The aim of this essay is to develop an original interpretative hypothesis concerning problematic aspects of Georege Herbert Mead's social theory of the Self in the light of Carl Gustav Jung's analytical psychology. First of all, we will try to unveil a link between the Meadian component of the Self defined I and the dimension of the unconscious. Discussion of this connection will open to the hypothesis that the Meadian I can be understood as both an instinctive, unconscious and nonpre‐ social component of the Self. We will support this interpretative hypothesis by establishing a dialogue with two of the central concepts of Jung's analytical psychology, namely, the collective unconscious and the archetype. As we shall see, the main point of contact between the two theories lies in the identification of a common non‐pre‐social declination of the instinctive and unconscious assumptions of the conscious Self. More narrowly, we will try to explore this hypothesis by arguing for an interpretative affinity between the Jungian archetype and the Meadian social nature of instincts. Along these lines, we will propose a functionalist approach to the interpretation of the instinctive dimension of archetypes

The Social Character of the Unconscious. A Cross Reading between G. H. Mead and C. G. Jung

Lorenzo Bruni;
2024

Abstract

The aim of this essay is to develop an original interpretative hypothesis concerning problematic aspects of Georege Herbert Mead's social theory of the Self in the light of Carl Gustav Jung's analytical psychology. First of all, we will try to unveil a link between the Meadian component of the Self defined I and the dimension of the unconscious. Discussion of this connection will open to the hypothesis that the Meadian I can be understood as both an instinctive, unconscious and nonpre‐ social component of the Self. We will support this interpretative hypothesis by establishing a dialogue with two of the central concepts of Jung's analytical psychology, namely, the collective unconscious and the archetype. As we shall see, the main point of contact between the two theories lies in the identification of a common non‐pre‐social declination of the instinctive and unconscious assumptions of the conscious Self. More narrowly, we will try to explore this hypothesis by arguing for an interpretative affinity between the Jungian archetype and the Meadian social nature of instincts. Along these lines, we will propose a functionalist approach to the interpretation of the instinctive dimension of archetypes
2024
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11391/1581233
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